A beautiful Harvest Moon, which I did not see due to heavy clouds, a rainy evening. But I felt the lunar power! With headphones on, in the middle of a 5km walk, I danced in an empty park, between the trees and their shadows, on wet grass, to 1930s jazz - real original Boogie Woogie, aka Albert Ammons. Delightful! Oh how I've wanted to! I don't think any stray folks looked askance. Singers sing walking, don't they? It fits that Annex park where I've seen people doing yoga, practicing martial arts, playing baseball with the kids, and chatted with dog-owners at dog gatherings since it's an off-leash park, and seen readers and meditators and people eating, drinking and talking at picnic tables or on benches. So why not a woman dancing? ::Grins:: Okay, I was dressed in black, jeans, top, all but hidden in the night. And only for a few silly moments. But, oh, alas, only I could hear the music! Like following my own piano-thumping jazz musicians to a Goblin Market...



This photo, taken a few hours ago, shows the Harvest Moon rising over rural Bolu, Turkey, by photographer Tunç Tezel.

--
To sing love,
love must first shatter us.

Hilda Doolittle

The one-legged who weren't born that way; it happens.

It wasn't until later, one leg solid enough for the earth, held by gravity; the other, swinging wildly or gangrenous or amputated.

It might not be noticeable, the one-legged dance. Balance is difficult. The stunted leg in ekapadasana pose: straight out in front, swinging it behind, holding steady. This strengthens the ankle, point of pivot.

It doesn't matter which leg is atrophied; they switch, changing strengths and weaknesses daily or hourly.

Tree pose is favoured. One strong leg straight; the other bent, with the foot tucked against the groin. Stand like a flamenco; balance as long as you can.

Hopping about on one foot is not easy and very tiresome. Artificial limbs don't replace what's missing, not in this realm of riddle and metaphor.

Is it possible to re-grow bones and tendons and muscle? To bring the spastic flap of limb back to life? Or it is all denial?

The hardest is padangustasana. Tree pose, but kneeling, and on one set of toes.

It's possible; practice perfect balance on one leg. Don't move or you'll falter. It was never stable.

Despite the red flame flowers and yellow suns and pink cornucopias and dragon powers and torch blue sky and trillions of stars and mantle of earth thick with soft insects and fur and spark-lit cities and roads like snakeskins and upholding trees and brimming populations and untold connections, it's all grounded, like I said
millions of times.

The beach on the first day of Autumn, the Vernal Equinox, half-way between when the earth's tilt and the sun's position reach a zenith and shift. Reminds me of John Coltrane's quote this morning in The Writer's Almanac, "When asked to describe his style, he said, "I start in the middle of a sentence and move both directions at once.""

To write like that! I watch light glossing the water, overflow of foam as the whitecaps spill near the shore and lick the sand, placid on my beach towel, caressed by clear sun, cool breeze, a seamless oneness. And we're shifting one way, to the indoors, in the months ahead. Though the yachts, white sails leaning into or away from the wind, merging and parting, lyrical white paint brushing to a tip on the blue, seem possibly like the movement in a sentence of both directions at once. But then I am looking for images in the scene to act at metaphors for the concept, aren't I? Though when you find an image, and the evocation of the intended metaphor, the language finds a corollary, a grammar that allows it.

I find myself considering those who split their tongues, two-headed snakes and other Janus-faced phenomenon, Piscean fish who swim oppositely, paradox and ambiguity, how subjects and objects can interchange through the verb, Coltrane's chords and the way his music searches, running in veering directions, adding coils and back flips, trills and a highly charged sexy line, the serpentine one, even while it swings eccentrically, starting in the middle and playing in both directions at once, and I'm not sure it even matters, the day is gorgeous, and I've been teased by delightful men my age, one of whom asked if I'd like white wine or a martini, and he'd bring it by on a tray, and others who offered a canoe ride, or even to let me take it for a spin if I liked, my laughter rolling down the beach as I said, "Ha, those waves would push me back in even as I tried to paddle out!"

It was fun, though I moved to sunbathe by the distant rocks, and now I'm home listening to Blue Train, feeling the pink heat over my body from too many of the sun's kisses.

Kindness like an orchard that, with cultivation, bears sweet succulent fruit year after year, peaches with the sun in their hearts.

Quivering, gentle, strong, we are flames in the wind, precious, too easily extinguished.

Sensitivity, oh, complex, nuanced response to the world, and fragility, what I rest my being on. Moments of feeling vulnerable, and fragile, it's exquisite, open with gentle reverence for the self.

I am passionate about honesty, and believe the truth frees you.

Laughter, silliness, mutual respect, enjoying joy in each other.

Love cannot be an illusion.

On the day of the fire drill. Not the end of all beginnings,
just a final moment.

Who could say in the jangling bells what could have been?

The business-suited stomping down stairwells in hoards.
How many of us are there? Clattering.

Only I stayed away, my late lunch tied to the fire drill;
I imagined it.

Nothing's severed yet, and perhaps never. The jangling
in the centre of the world like a prearranged
fire alarm, a practice session for when the planes fly
into the buildings or when the bombs ignite.

Oh not here, never here, where we are a peaceful country.

With the inability to schedule ourselves indefinitely, due to
the indecision of death looming; we will die, but who knows
when, living our private moments not listening to the
jangling.

Outside I saw the change from the arboreal splendour of
earlier: leaves no longer gleamed, trees let them
go. Flaming, browning.

Our over-riding thoughts determine our way through.

Like steering winds in the trophosphere, that drive swirling
volcanic dust, creating an "eye" of stillness.

The phototrophism of fire.

The drill that ended us.

The sky, scrubbed this morning,
a dusting of bleach powder like clouds.

Is it possible to unravel
a counter-current of imagery?

The tightly-coiled poem,
bound and ready to spring.

Or perhaps excesses where
not everything matches?

It's harder to clean a busy sky
sunrises, sunsets, auroras, varying
storm clouds, tornadoes and hurricanes.

Poets do their best
what with the wild weather,
the scarf that wrapped their hair
lost and flying loose.

Then it clears.

One spectral colour,
polished around the shining sun,
still and fat as a blue porcelain basin.

Or Whistler's Nocturnes. I've been to The Tate, I studied art history, I'm familiar enough with American art, how did I miss these?

To say they are forerunners of abstract art is almost to do an injustice to them. As if they were just passports to. The grandiose Kantian sublime is gone in the Nocturnes; I do love Turner, but it's still there in his storms of light: the fabulous scene of such splendour or power you bow before it.

The Nocturnes, rather, are the stream of life; the Tao de Ching instead of a fire and brimstone Jehovah construction of the world. As viewers who encounter his art through these paintings, we are moved, not by our relation to the huge forces, but by the ordinary flow of events, the wash of simple paint across a canvas, the sound of a music of water that continually drifts past. It's not the dissolution of the self as the river sweeps into the ocean, but the current of everyday, swimming our way through.

Certainly Whistler had a fairly complex aesthetic regarding the autonomy of an art that is its own dynamic force driven by its own internal logic and momentum,¹ but these pieces, oh, lyrical, yes.



Nocturne: Blue and Silver - Chelsea
James McNeill Whistler
1871; Oil on wood, 50.2 x 60.8 cm; Tate Gallery, London

_
¹Craig Staff, in 1001 Paintings (Universe, 2006), p.450.

"Carson is drawn to selves who desire immersion and disintegration into an absolute inhuman essence (in the case of Porete and Weil, the essence is God). What's intriguing about her portrayal of this sensibility is the utter absence of melancholy. She doesn't say whether loss of the self is something any of these women try to stem or evade; instead, she focuses on the paradox of someone seeking self-affirmation in an experience of dispossession and dissolution. " Decreation

I have Ann Carson's book, I'm reading it in the evenings. Hers is literary, the way she enters. Ariadne's thread, the scholar who is a poet. But ekstasis, Greek, 'going out of oneself,' 'standing beyond oneself,' it's affecting me. When I dispersed into stardust all about myself, I was losing my/self, it was fearful, this dissolution. It was like the universe pervaded my aura, the stardust in which stars are born, a sprinkling of lights throughout a faint purplish mist. And I was seeing from all points of the expandedness. Overlapping visions, a universe come inwards and the self who is the woman in this life, and some other anthropomorphic interlocution that I don't want to call god-like but was. Each dancing starpoint an eye of seeing. Seeing myself like this and seeing outwards from these vantage points. Disturbing, being shifted out of myself, and peaceful, profoundly so.

It wasn't an unusual evening. Something to eat, orange juice, a 5km walk with my dog, a long talk by phone with my daughter, who's enjoying her new school, a little red wine, a bit of cheese before bed - had been up early doing yoga before work, so was tired. Woke in the night, not unusually. Awake for a few hours, again normal. But I was tired, mind racing hither and thither, so I sat against my Orbus-forme backrest, a fleece blanket over me, and meditated, over and over the same mantra, the one I've been silently intoning for at least 15 minutes a day since September 1994. The mantra and I know each other well and have been through a lot together. I've used it for many different purposes besides general receptivity to 'what is '- working out problems, kick-starting creativity for a project. It always works: whatever the intention, going through the medium of the mantra causes what I need to happen in my inner insights and motivations. I've used it to understand how to manifest pathways to what I might need at times too. In the middle of the night I turn to the mantra to calm me, and, when I'm tired, and it's dark, it can succeed in stilling my mind long enough for me to roll back into sleep, even an hour helps. I am grateful to this little mantra for all the ways it enables me to be as I want to be.

Only last night I experienced one of those 'mind shifts' during meditation. And I didn't enjoy it. It was like I expanded beyond my body. Like I was dispersing. I was floating in the air all about myself larger than I am. More expansive. Being blown outwards.

I thought, 'Oh, no.' And remembered the other times in my life when I had significant mystical experiences with various forms of mediation and the ways in which those experiences changed my life. In my 20s I was safely enrolled in a doctoral programme in English Literature when I had a few months of extraordinary mystical experiences of light, in dreams and in meditations; they were so powerful, I left the doctoral programme and embarked on a crazy course that never found completion. I applied to Interdisciplinary Studies and fought everyone in the department to get my thesis proposal accepted and was going to write some massive ambitious thing covering imagery of light from cave art through mythology, religion (oh, East and West, if you please), art history, literature, science, psychology, and so on. I might even have completed it, I was a workaholic who rose and began working at 8am right through to 11pm every night, 7 days a week, no social life, who cared, I was driven. But my father went into ICU for 6 months, then passed away, a brother had a break-down, and I took over looking after the family holding companies, then got married and had children. While a lot of that research and thought about light goes into my prosepoems, it was a wild goosechase triggered by mystical mediative experiences. In my 40s, after starting to learn Kundalini Yoga, begining the mediation that I have since done daily, I began to experience energy waves and other phenonemon during my private sessions. A sense of deep inner transformation once again. The upshot of that phase was that I left my marriage in 1997 and who knows what I've done since besides raise two children alone with barely any work. Never mind. Creatively I produced writing and art that I would never have done in the confines of my marriage. But was it all worth it?

So when I experienced one of those 'energy shifts' last night, differently expressed to any of the other times I've gone through a radical shift in my consciousness, I felt fear, and tried to back off. But the experience took me anyhow. I remained larger than myself for some time, like I was a nebula floating, understanding universal process from the vantage of the stars, it was beautiful, oh I'll admit it, stunning, deeply mystical and peaceful, and I did manage to fall back to sleep for a short while.

Following these visionary escapades aligns me perhaps with my 'soul journey' but it's been damn hard on my life, these mind-altering experiences that cause me to make major shifts in my direction.

From my previous experiences, I would say that there is no way if a series of mind-altering shifts are coming that it won't affect the path of my life.

And I'm not so sure that is good.

Okay, each time it has opened creative potential and greater creative expression.

But each time I've left the conventional road and slipped off into the unhewn fields where there's no security. I've followed these visions to the utmost of my ability, been true to them, let them guide me. But they have been visions which always abandon me at some point - meaning the energy which fires them and my crazy leaping about in unknown fields disperses -leaving me in a completely different locale with nothing but my day-to-day mind to cope with a life that looks less and less normal and on which no-one has ever been able to advise me.

Why do I tell this tale to you, dear reader? I suppose, if it's happening again, I ought to track it, note the mystical experiences as they occur, see where they lead. For surely they will lead off the beaten track...

Or Mondrian's nearly Symbolist paintings, before the geometric Neoplasticism, their jazzy rectilinear primary colour grids for which he is famous, the ones with blue paint, that underlies the flesh in the portraits, or perhaps over it, a defining spirituality, I can't explain what it does to me, this blue of Mondrian's, let's call it a theosophical blue, and the red, perhaps hair, or dress,* or mill, or trees, strong contrasts, earthy, vital, yet the blue, its grayish tint, manifesting the moment of balance of coming into or dispersing from, assembling or disassembling, a vision of whatever we are, this world, incarnating its molecular structures, what coheres energy into form.

I see our loneliness in this blue. What is calling us away even as we maintain ourselves.

The blue is everywhere.

I'm breathing it in the air right now. My fingers are interlaced with it. I couldn't see myself before, but I can now. In an ocean of raw aquamarine, not resisting the waves. Under Mondrian's brush, who's limning my infinite edges.
Or yours.

___
*She looks like a figure from a Greek mural frieze and is the most haunting of all, even with her too-large eyes, the whites of which are that blue that is the same colour as the outline on the edge of her face and neck and lining her red hair and buried in the background's dark tones, but I can't locate her on the NET: "Portrait of a Young Woman in Red, 1908-09," Piet Mondrian, Haags Gemeentemuseum, The Hague, Netherlands.