Sometimes I have trouble with titles. The Red Flower was the only one I could ultimately use because those were the first three words of the poem (which I hope you get, how it was written I mean), and that's okay when you can't come up with anything else. The Red Flower seems to be part of another series, a 'Vishnu, The Preserver' series perhaps, who knows if a theme is developing. The Venus Poems are continuing to develop. Mostly I'm fine with the titles I choose. Though In the Throes of Love... really was a bit much, sort of 40s romance, or I thought, this morning Venus in Lament would I think be better, since she's left being Celestial Aphrodite and entered the realm of Pandemos, where there are no rules and it isn't altogether fun, but why give away the last line? Oh, it's so impossible, this naming of the words of love that poetry is...

(I think this poem goes with what may be a "Vishnu" series, the first of which is Vishnu on Chinese New Year.)


The red flower spirals
or it's a fractal
folding.

His heart is a window
box with a red flower

Beating. Petals spiral in, or out,
Magritte-like.

A map in water, a warehouse, snowblue.
Lost pink dancing slippers,
a church in black and white,
a chorus singing carols.

Quarantine. Insolence. Defiance.
Burlap and cold steel.
Madness in prison.

I heard the message,
its jumbled sanity.

Fragments of patterns,
like this poem,
torn from the epic.

Worlds within worlds.

Bullets and blood, the heart floods.
Five billion dying in biological warfare.
What was that movie where he dreamed his death,
unable to save the world.

Saviour, the preserver.

We'll all be saved on a microchip,
says the prophetess.

If there is a ground,
it is a quantum of vibrating molecules.

Like walking on water during a storm at sea.

No guides in this emotional terrain,
it's new.

I don't know where I'm going or how to get there. Logic has failed; intuition, senseless.

Furies and lies and deceptions blow like crazed winds everywhere. Nothing can be trusted to be what it seems or purports to be. The stories you are told aren't the real ones. Secrets are everywhere. The underside is sleazy, riven with seething. And you wonder how you missed the way through, or if it ever was there. And when the revelations come, and they do, like light through the floods, you don't know how to survive them, and if you do, what direction you should be travelling in now.

Rudderless, without navigation.

How can you find ground when there is no ground?

What is continuous in the discontinuous?

What lasts in impermanence?

What is it in the wavering flame that doesn't go out? Even in the storm I travel though.

Perhaps on a scallop seashell, a Venus in lament.

The Embrace. Their children couldn't emerge into the light. He was heaven and she was earth. Uranus and Gaia, his wife, who he loved and refused to separate from. Creation waited. The embrace was tight, intimate, sensual, blissful, deeply in each other, unending. Cronus, his son, time, cruel time, cut off his genitals and threw them into the sea. Heaven and Earth separated. Out of the foam, Aphrodite was born. Love.

Aphrodite, who she was to the Ancient Greeks, though she was older than that, and linked to Ishtar-Astarte, and probably brought to the Greek islands by Phoenician sailors, Aphrodite, who later became Venus to the Ancient Romans, is one of the world's oldest divinities.

She was born from an act that separated Heaven and Earth. An ancient divinity present at the beginning of time. She Who Came Forth at the birth of the world.

Or, this is Hesiod's version in his Theogony. Aphrodite represents pure and spiritual love. From her foamy birth the Three Graces received her and wrapped her in rich garments and decorated her with gold ornaments.

The Goddess of Love.

Aphrodite Urania, or Celestial Aphrodite.

The Venus Botticelli saw, painted, understood.

Oh, there was another one, Homer's in his Iliad. Venus Pandemos or Common Aphrodite. She was born from Zeus and the Titan Goddess, Dione. This Aphrodite was baser, lust-driven and associated with physical satisfaction...

Venus - 'Humanitas,'
guiding force of the Renaissance
precious fantastic spirit
which transformed Western
civilization

Allegory of Spring

Spirit of the Renaissance

Out of the Dark Ages
with the rediscovery
of classical antiquity

Herald of the golden age
flowering of arts and sciences
under her tuteledge,
the great goddess
in her many
guises


What if Venus bucked
her symbolism as
spiritual value and
swung her scallop
shell around and
dove into
deep seas,
an intensity
of dark
passion?

Click here for an MP3 Recording of Eostre, Or Cross of Sheer Light(2:25min)





Eostre, Or Cross of Sheer Light

I found myself ebbing
away, and so I fasted.
When my commitment to
life renewed itself, I broke
my fast.

If you've ever been dead and come back to life,
been hopeless and found a way to continue,
thrown yourself into nothingness to find meaning.

An elusive tune,
slender wash of light,
bare opening in the wall,
a sliver, crescent through which.

Or what's a moment but a casting through.
If you've been too tired to get up and then you get up.
Filled with silent despair and then the will to.

Nothing's even, that's the problem. Many impermanent states.
All taking turns or colliding. Interpenetrating or scattering.
Flowing or stuck. Constraining or freeing.

I like to have clean thoughts because then I can live in my mind.
Sometimes the dust, anger, grime.
Throw what's scathing out.

I feel your bright and beautiful presence
even if you feel like you've disappeared into nothing.

The edges of the sky hang like an aurora borealis of silk.

The trompe l'oeil of the moment. Discreet packets of time.
If you didn't tell me I was going to die, I wouldn't believe it.

And then the scaffolding crashed, blocks fell apart,
what resisted melted, and it was time to resurrect.
Passing beyond memory into. Or the rising.


©Brenda Clews
Good Friday, 2006 ( A repost of a poem and image I wrote and created for Easter on Friday, April 14, 2006, but recorded today, two years later.)
----------------
photographic path: a photo I took of sheer fabric over light, cropped, layered on itself, rotated, made somewhat transparent; then I may have used a marque tool to crop the uppermost layer to better reveal the brocade ribbon below, or was that one of the trajectories I didn't use; various marque tools to crop the right & left edges of the uppermost layer on right angles; the stamp tool to fill in a line that was left over from who knows what process; the burn tool to darken the upper and bottom right corners for visual balance. A collage I composed after writing the poem...

This is a photopoem: I've digitally embedded the poem in the image along with copyright information.

I couldn't sleep and saw the full moon in the West when I rose but after I'd made coffee and let the dog out, it was gone. A full moon on the Equinox is auspicious, and I saw a light of mystery and psychic radiance that the clouds swirled over in the night sky.

It's been a Winter of great snow, more than in half a century. Toronto is usually warm and wet, it snows and turns to slush and melts. This year the snows fell, and fell, and fell. We haven't seen ground in months.

The parkette onto which I gaze is like trampled sugar icing with a coating of ice that makes it shiny.

It's been a Winter of shocking revelations for me.

A month ago I fell on the ice, straight like an ironing board, only I curved a little and protected my head while my hip took the impact.

A bruise the size of a snowball turned from brown to black to red to purple and is still present as a pale ochre shadow and I wonder if I will always carry it.

Slowly dawn melts into the sky.

The light is bluish-grey,
the colour he once said
of my eyes.

*the consequences of
what the composition is
centred around are of
great importance*

theologica mystica
the deep interior

Botticelli's Venus, innocent and flowering, beautiful
and fragile, a powerful goddess and
untouched maiden, a blossom of love
that is the garden itself...

Who is the
birth

of

Botticelli's Venus
like pure meditation.

Sky and sea and shell.

Fabric of wind blowing.

Is she a heliotropic metaphor, painted by a man whose preference wasn't women, who presented an idealized version of woman without her dark burning orchard?

No contrary opposing forces
dark intrigues, smoldering
passions
erupting
like the fire rock
that buried Pompeii.

Nor is she a poetry of free association, drifting over the waves opening out towards non-meaning but fully signified: beauty, love, goddess.

She doesn't point us to the conflict of the unrepresentable, but to a representation of
beauty, a solar vision, of innocence, of love.

Botticelli's Venus carries no arrows, or armory.

A surface of
sweetness
idyllic.

No lusty, passionate,
vengeful goddess.

Appearing fragiley
on the ocean's
horizon.

Thin layers of translucent
paint.

The Birth of Venus and the Primavera kept from public view for almost five centuries, and then she rose like the morning star, radiating feminine beauty far and wide.

Pallas & the Centaur, Primavera, and The Birth of Venus commissioned by Lorenzo di Pierfrancesco de'Medici in the late 1400s for his Villa di Castello in Florence.

Secret, hidden masterpieces. Not seen by the public until the 19th century.


Venus, the spiritual birth of Humanitas.

Lofty ideal. Hunger of hot desire
absent.

The messiness of reality
can't be faked.

"the soul establishes itself
through loving itself in the ideal"¹

______________________
¹ Julia Kristeva, Tales of Love (Columbia University Press, 1987), 110.